Two Hundred Years of Wahabism

Sultan ul-Awliya Mawlana Shaykh Muhammad Nazim Al-Haqqani An-Naqshibandi (qs), Sohbat, June 26, 2010.

Madina-Jannah on earth

Madad ya Sultan. Allah Allah Allah Allah Allah Allah Aziz Allah Allah Allah Allah Allah Allah Allah Karim Allah Allah Allah Allah Allah Allah Allah Subhan Allah Allah Allah Allah Allah Allah Allah Sultan Allah Alhamdulillah, Ya Rabb hamdan da’iman ma’a khuludik.

O our Lord, give more honour and glory to Your most beloved and honoured one, Sayyidina Muhammad (sallAllahu alaihi wa sallam). Give more from endless blessings to his nation also and particularly to his followers. Assalamu alaikum. And first salute to our supporter on this planet, sending us his support wholly. If heavenly support may come we can be able to be on right path. Dastur Ya Rijal Allah, O our Lord’s, accepted and honoured servants that you can’t find through their hearts except, ‘Allah!’ Jalla Jalaluhu.

Audhu Billahi min ash-shaytani r-rajim. Shaytan never likes to stand up! May go to Jehannum. Also those who are not happy if you are standing up for our Lord, Allahu Akbar! They may go to Jehannum also. Every time we are standing for the honour of the most honoured one, Sayyidina Muhammad sallallahu alayhi wa sallam. May go also from there, they are not happy for standing up for most honoured one through Creation from pre-Eternal up to Eternal, they may go to Fire/Jehannum also.

If jalalatu l-malik coming, the umara and high ranked people, what you are calling those people, people of high-level? [Excellencies] (MSH: ministers), (SN: dignitaries, VIP people, very important people) those those who are going to be on that place, not common people, what is the name? No one (SN: distinguished) knows English, what I am speaking. They are saying they are diplomatic group, say? What is that? Say (MSH: diplomatic core, nobility). In attending for malik’s presence. There is a good word but we are not remembering and my English also – (MSH: Shakespeare Sayyidi), (SN: royal core).

For example, high protocol people and a good word, for example, for a reception they have been invited and they are going to be present before his majesty, king. Until coming, they are not sitting. Yes? They are saying it is not from high-level protocol people to sit down before his majesty coming, and honouring [him]. Ehhh, Salafi ulamas also, if you are there you are not sitting, fearing from jalalatu l-malik to see you sitting there. It is okay to stand up because you are waiting for his majesty or jalalatu to come.

You are saying that is ‘adab’ for such a meeting, to meet a majestic king. But you Salafi ulamas, you can be there, you are not sitting, waiting for jalalatu to come. You are saying it is adab or high respect to highest one through this mamlakat, through this kingdom. Oh, you are knowing everything! But if anyone standing up for the holy name of the Seal of Prophets you are saying, ‘bida, haram, shirk, kufr’. From where you are learning such foolish ideas? You and your followers, Wahabi people, from where? I never heard a Wahabi one invited for a reception and sitting there, before his majesty king coming and sitting. Yes?

The most honoured name ‘Allah’, if we are saying, you say ‘from where bringing. From my pocket I am bringing to you, no-mind people. From where I am bringing! You are knowing that the Seal of Prophets, Sayyidina Muhammad, sallallahu alayhi wa sallam – stand up! More honour, more power is granted to you. On the Night Journey, the Seal of Prophets, most beloved one just related, was saying, just I met through the Night Journey some angels, they are always in qiyam, never sitting. They are only standing and glorifying Allah Almighty, yusabbihunallaha qiyaman mundhu halakahumullah Jalla wa Ala. Okay? Okay.

So anyone who is standing for the most honoured name of our Lord, tazeeman lahu, is glorifying Him, to give their highest respect, they are standing in qiyam. All angels, they are standing through their whole lives from the day that their Lord created them, they are standing up, tazeeman wa ijlalan, glorifying, [paying homage to] their Creator and the Lord of Creation, He is happy that they are standing up and giving their highest glorifying.

There is in Sharia, ‘qiyas’, analogy, man tashshabbah bi qawmin fa huwa minhum (he who imitates a people, becomes like them). Yes, if we are [using] an analogy, looking at angels standing up, if we are standing up and giving our respects, most high respects, it is a refused thing? You are saying ‘bida’. Why you are not saying ‘bida’ when you are going and standing up till his majesty king coming. You are not sitting. What is hukm, the heavenly judgement for that? Why you are not saying, ‘he is just like ourselves, and we’re not going to stand up’. Why do it? O Wahabi people, you do it also. Waiters carrying you by your ears outside and you should be very happy.

Secondly, the Seal of Prophets was seeing from another level of heavens, angels, they are always in ruku’, never standing up but here, they are making when our Lord’s name has been said and to make, ‘O, O our Lord!’ They are saying that is bida. Bida! No sign from Sharia? You are not understanding Sharia. And you are not believing in Night Journey. If you were believing in Night Journey, you may look and you may know that there were countless angels on ruku’ tazeeman, glorifying, their Lord and, they are on ruku’.

We may do. When His Holy Name just declared it is for us to make ruku‘, to bow. Yes, angels making, we can do also. And thirdly, the Seal of Prophets was looking on a level of heavens, angels, they are all on sajda, bowing, never taking up their heads. If we are bowing ourselves for glorifying our Lord, how you are going to say ‘bida’? We never saw such a thing through shariatullah. Eh, you understanding shariatullah?

Look at the Night Journey, look and try to learn [its] deepest meanings, what [was] going to be granted to ummata l-Habib, sallallahu alayhi wa sallam. Therefore we are wakened, standing up. And, you know also, O Salafi ulamas you know also [what] I am saying, but I am ashaming to say ‘you know’. You don’t know. You are knowing nothing. All your followers from Wahabi no-mind people, those who never tasting [the taste] of glorifying of Allah Subhanahu wa Ta’ala, to be granted to one who, he is most beloved in His Divine Presence, most honoured one. You can’t carry this. Your understanding is to say only that astaidhu Billah,

qul innama ana basharun mithlukum (18:110)

Your understanding, you are imprisoning your understanding, closing, closing, closing it down. Ana basharun mithlukum. Yes? ‘Mithlukum’, what does it mean? Mithlukum, why you are not saying to your jalalatu ‘you are like ourself, stand up, we will sit there on your chair’. He is also like you? Jalalatu l-malik and you on same standard? Why you are not saying to him, ‘Get up, Ya Abdullah, get up, stand up, we may sit also a little bit’?

And he is carrying something that you haven’t been granted. He was granted a dress of kingdom, a dress of king. But you are not dressed that dressing that jalalatu l-malik wearing. That is giving honour to him. Without [it] you and he, on same level. But when he is dressed you can’t say, ‘you are like ourselves, stand up, we may sit on your throne’. But those people, Wahabi people, no-mind people. They haven’t [been] granted an understanding. They are saying,

wa ma Muhammadun illa rasul (3:144)

(MSH: qad khalat min qablihi arrusulu afa-in mata aw qutila inqalabtum `ala a`qabikum – 3:144)

The ayatu l-karima Shaykh, we are speaking on:

qul innama ana basharun mithlukum yuha ilayya (18:110)

What is difference? Don’t say ‘he is like ourselves’. No, you can’t say this. Allah Almighty granting to him and saying ‘yuha ilay’, but not to you, wahyun yuha (53:4).

He is representative of the Lord of Heavens, that He granted him to speak on behalf of Him, heavenly language, and [further] up, divinely language. But no-mind people, those Wahabi people, they are not understanding anything. They are so hard people and they think that they may do something. How many years this Wahabi way coming through ummah? 200 years. And [since] 1300 years ummah on right believing. What you did? You changed ummat’s understanding and putting your false understanding. For what you are going to be proud, arrogant and saying Ahl as-Sunnah wal Jama’a on wrong way and you on right way? Qul hatoo burhanakum. Say, bring your proof (2:111).

You are making fitna, big fitna through ummah and Allah Jalla wa Aala, He is going to punish you, here, and hereafter. Beware. The Seal of Prophets Sayyidina Muhammad (sallAllahu alaihi wa sallam) was saying, O Salafi ulamas, is it not hadith or I am bringing from my pocket? That the Seal of Prophets was saying, alaykum bis-sawadi l-azam (keep to the greater majority). No meaning? For what? How many people you are? How many people following you, up to today?

And now you are going to be taken away from the arena of knowledge, the field of knowledge and from every direction, attacking coming on you. Say? Defend yourselves, bring your proof that we are wrong and you are on right way. You can’t do. Alaykum bis-sawadi l-azam. Big mass of my nation, where it is? Follow them, join them. You are handful people One handful of people, you are not going to be two hands and every material possibilities you have but you can’t bring anyone as a believer to you, only with your rials, or with your dollars or with your dirhams or with your gold. You may make some foolish ones to come and to blow your trumpet.

O Allah Jalla Jalaluhu. We must correct our beliefs, we must correct our understanding, we must follow the big mass of Ahl as-Sunna wal Jama’a You can’t say anything against ulama Ahl as-Sunnah wal Jama’a. But I am sorry that doctors of Sharia and mashshayikh of Azhar sharif, you are not standing up to defend Ahl as-Sunnah wal Jama’a. And they will be punished also. I am an old servant I am trying to make a defending for Ahl as-Sunnah wal Jama’a.

Why those ulamas in Azhar sharif, they are writing so many books? If no pillow, put under your head and sleep on it. For what? Why you are writing? What you are saying? Why you are not fighting jihad fisabilillah? That belongs jihad fi sabilillah. To defend haqiqatu l-Islam, real Islam. If you are not making, your face going to be changed. Nur (light) going to be taken from your faces and a darkness coming on your face and your last moment you are going to be looking [like] some other creature. And getting out from you a bad smelling, people they should leave and run away.

O People, O learned people, O ulamas, ulamas Ahl as-Sunnah wal Jama’a, stand up and fight against shaytan and shaytanic ideas. That is all. They make me to repeat daily. Daily, till Ahl as-Sunnah wal Jama’a, their ulamas waking up and knowing what we are doing and what those people [are doing]. Those people are more terrible for Islam. But Islam is a tower, no one can destroy it. May Allah forgive us and give us good understanding for the most honoured one’s intercession. Bismillahi r-Rahmani r-Rahim. Fatiha

Tawba Ya Rabbi, tawba astaghfirullah. Tawba Ya Rabbi, tawba astaghfirullah.

This bombarding enough for them from lowest to last. If anyone saying ‘false’, he is going to be with shaytan’s company.

Hadha min fadli Rabbi Jalla wa Aala. Either we are leaving or they are leaving. We are not leaving, bi idhnillah, up to end of world. Finishing their (?) (provision), not provision. As a car needs fuelling, finishing. No way to fill it second time. Now coming Ahlullah. When coming Ahlullah, taking aim to make holes on their barrels, fshshhh.. Coming, shukr Lillah. They are not using heavy guns, yah, simple ones. Coming now heavy guns from wrong-ways-representatives. Then coming to non-Muslim world also whoooo.. whoooo.. whoooo.. booommm. Coming.

Waqul ja alhaqqu wazahaqa albatilu (17:81).

And say, Truth has come, and falsehood has departed.

HabibAllah-(saw)

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